¿Manos limpias y corazón puro?: La aplicación de la doctrina de manos limpias por parte de la Corte Interamericana de Derechos Humanos - Núm. 173, Enero 2022 - Estudios de Derecho - Libros y Revistas - VLEX 902349234

¿Manos limpias y corazón puro?: La aplicación de la doctrina de manos limpias por parte de la Corte Interamericana de Derechos Humanos

AutorRenato Antonio Constantino Caycho
CargoDocente a tiempo completo del Departamento de Derecho de la Pontificia Universidad Católica del Perú, Perú.
Páginas13-36
13
Renato Antonio Constantino Caycho
Estudios de Derecho, N.o 173 ene-jun 2022, ISSN-L 0120-1867
Doi: 10.17533/udea.esde.v79n173a01
Clean hands and a pure heart?: The application of the clean
hands doctrine by the Inter-American Court of Human Rights
“El de manos limpias y de puro corazón, el que no pone su alma en cosas
vanas ni jura con engaño. Ese obtendrá la bendición del Señor
y la aprobación de Dios, su salvador”.
Salmos, 24: 4-5
“Dante comprende y no perdona; tal es la Paradoja insoluble”
El verdugo piadoso. Jorge Luis Borges
1. Introduction
Situations where critical human rights violations have occurred require truth
justice reparations in the form of indemnizations or other measures and ins-
titutional reforms In transitional justice contexts these measures may arrive at
different times and with different intensities That is the case of Peru From 
to  Peru was the scene of a noninternational armed conlict Truth and Re-
conciliation Commission of Peru  Peruvian Armed Forces fought the armed
movements of Partido Comunista del Perú - Sendero Luminoso (“Shining Path”)
and Movimiento Revolucionario Tupac Amaru (“MRTA”) (Truth and Reconciliation
Commission of Peru  II By the end of the conlict more than  persons
had died In the transitional justice process that followed the engagement of the
InterAmerican Human Rights System IAHRS especially the InterAmerican
Court of Human Rights IACrtHR has been particularly important since it has
developed or conirmed certain standards regarding truth Olivera Astete 
and justice LaPlante  However compliance with InterAmerican Courts
decisions is not guaranteed Political stances of the Legislative the Judiciary and
the Executive have a signiicant inluence on how  or even if  these decisions are
implemented Hillebrecht 
In the case of reparations the domestic reparations program in Peru decided
to exclude those who were members of armed groups LaPlante  Domestic
14
Clean hands and a pure heart?: The application of the clean hands doctrine...
Estudios de Derecho, N.o 173 ene-jun 2 022, ISSN-L 0120-1867
Doi: 10.17533/udea.esde.v79n173a01
reparations were established via the “Integral Reparations Plan” (Plan Integral
de Reparaciones following the Truth and Reconciliation Commissions TRC
recommendations The program aimed to fulill the States obligation to remedy
human rights violation through a series of individual collective and symbolic repa-
ration measures However Perus TRC speciically recommended that reparations
should not be made available to members of subversive groups as persons who
had undertaken violent actions against the State and the rule of law could not be
considered victims Truth and Reconciliation Commission of Peru  IX
p  Congress followed said recommendation when the Reparations Program
Act was passed in .
This exclusion has been criticized since as the Truth and Reconciliation
Commission itself acknowledges Truth and Reconciliation Commission of Peru
 IX p  there does not seem to be any rule in International Law that
provides any grounds for excluding certain groups from accessing reparations.
In International Law it goes unchallenged that no one should be excluded from
the possibility of claiming human rights violation in front of a domestic or inter-
national court Likewise when a violation of human rights violation has been
identiied the victim has a right to receive reparations for the violation In the
Inter American System reparations can take multiple forms integral reparations
indemnizations satisfactory measures and nonrepetition assurances González
Napolitano et al  In transitional justice contexts this means that everybody
regardless of their participation in hostilities should be able to claim for justice
and reparations LaPlante 
In the case of Peru reparations for human rights violations in the context of
armed conlict have been problematic especially regarding victims that have been
members of armed groups As LaPlante stated regarding the Peruvian conte xt when
the IACrtHR issued its decision regarding the Castro Castro case several public
oficers and politicians mentioned that they would not comply with the reparations
decision LaPlante  This was because the decision awarded reparations to
former members of armed groups amongst other victims Then President Ollanta
Humala also stated regarding the Cruz Sanchez vs. Peru case, that the State would
not pay one sol to any terrorist while awaiting the Courts decision Redacción
Radio Programas del Perú 
The Inter American Court has not explicitly evaluated the exclusion The Court
in  had the chance to address the issue in the case of Espinoza Gonzales vs.
Article  Exclusions
Members of subversive organizations and persons processed for the crimes of terrorism or gloriication of terrorism
are not considered victims until the deinition of their status before the law and thus are not beneiciaries of the
program established by this law” (Own translation).
Integral Reparations Program Act  

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